Now is as good a time as any to throw up some more quotes from Greg Boyd’s Trinity and Process to demonstrate how incompatible this work is with his present belief in the dissolution (on the Cross and in the womb of Mary) of God’s triune experience. Enjoy.
“…this modification of Hartshorne’s system shall allow us to conceive of God as essentially constituted by an unsurpassable aesthetic experience of God’s own self-relationality….God is best conceived as being at once unsurpassable in God’s definitional aesthetic disposition and actual eternal enjoyment of what this disposition produces within Godself….” (p. 176, emphasis ours)
“Once we have determined that God is to be conceived of as antecedently actual, internally relational, and ‘more than’ self-sufficient, there is no longer any need to postulate an eternal world to provide the ground and the material for God’s concrete experience of goodness. God is, in this view, good within Godself, and this means that God can experience goodness within Godself—apart from the world…. In contrast to all possible and actual evil, God experiences God’s own triune sociality as unsurpassably good.” (p. 375, emphasis ours)
“…God’s essential and necessary existence is…most basically defined by the unsurpassable intensity of aesthetic enjoyment which characterizes the triune sociality of God. God experiences Godself with an intensity which can under no circumstances conceivably be improved upon. As with Hartshorne, we are here most fundamentally defining God’s transcendence in terms of God’s aesthetic satisfaction.” (p. 377, emphasis ours) [Tom here: Draw a line from “existence” to “enjoyment” in the first sentence of this quote and ask yourself what Greg might mean now by suggesting that this “enjoyment” ceases while God’s essential and necessary “existence” does not.]
“If we may now utilize the language of Scripture, we may, in light of our reconstruction, view God’s essential being as eternally consisting in the event of the perfect knowing and loving of the Father and Son in the power of the Spirit.”
“The One whose power is this One’s love, and whose love is this One’s knowledge, is the necessary and eternal divine event which structures and internally satisfies, in and of itself, all rationality and which further grounds all contingent being.”
“But, we further hold, this God-defining zenith of aesthetic intensity has been constituted in the triune sociality of God from eternity. This is necessary, and as such it is neither increased nor diminished by the contingent and temporal affairs of the world.” (p. 378, emphasis ours)
We say “Amen” to all this. It’s in line with Orthodoxy in expressing the infinite beauty of God’s triune experience of knowing and loving as Father, Son and Spirit. This is what’s leaving people confused about Greg’s present position that this very God-definining experience is now no longer necessary to God.