“What could possibly be the point of a created universe entirely plunged in the darkness of unconsciousness, unable to know or appreciate that it is there at all?…The person is ultimately the key to why there is anything and not rather nothing.”
(W. Norris Clarke)
Clarke was a Catholic scholar/philosopher. Great mind. Loved engaging Hartshorne. Good banter back and forth between those two. In the above statement of his, Clarke sees clearly that hypostatic-personal existence is the only consistently (Christian) theistic way to conceive of God’s purpose in any possible created order. The idea that God could have created any number of created orders, even some with no sentient beings at all, is difficult to imagine in light of Christology. That is, Christology ought to delimit the possibilities for other questions.
I wonder if ‘logic’ has been so divorced from theological conviction that theologians feel themselves forced to give an account of the faith in terms of innumerable ‘logically’ possible worlds, worlds the possibility of which have to be accounted for theologically so long as they generate no logical contradiction (strictly speaking) but which are unthinkable Christologically. This commits the Church to having to accommodate and understand herself in terms of possibilities which, Christologically speaking, are no possibilities at all, which can only undermine the Church’s vision of her identity and mission. My point is, the purpose of any creation, Christianly conceived, is “God all in all.” No creation could be intended for any other end, and that end is inconceivable apart from Incarnation.