Jesus cannot suffer, as we must, the pain of the death of the false self which is the despair of misrelating to the Void (the Void simply being our absolute contingency and finitude). As Hessert suggests, Christ has no false self, no way of being in the world that derives from the ‘power-driven’ and ‘wisdom-seeking’ agendas of culture (1Cor 2). His whole life was lived in light of the truth of his God-given identity as Son (“Abba, Father”), an identity he never abandoned to go off and construct another.
Our salvation requires not that Christ experience his own existence as meaningless, interpreting his own Cross as did they who pressed his suffering upon him as evidence of his meaninglessness and godforsakeness. That is, after all, what being crucified meant to them. And you can find Christians today who agree that if Christ does not experience himself as godforsaken and meaningless, he is not ‘fully human’.
But consider, false selves are a false humanity, not a truly full humanity, and to live in light of the culture’s ‘power’ and ‘wisdom’ is to live as ‘less’ than fully human. To be fully human in our fallen world – as Christ alone was – is to live and die in light of the God-given truth of who you are, something no cross can render meaningless.