I’m finishing up Cynthia Haven’s biography of Rene Girard, Evolution of Desire. It’s a wonderful window into Girard’s life and the evolution of his thought. In talking about what a game-changer Girard’s Things Hidden (1987) was, she recalls a conversation:
The distaste and resistance that Girard’s theory has sometimes provoked reflects today’s postmodern bias against the cornerstone of Western civilization—and the situation was even worse in France.
At the Stanford Bookstore café in his half-hour afternoon break between classes and meetings, Jean-Pierre Dupuy…explained to me why he felt his colleague and friend is completely ostracized in French intellectual circles. He quickly listed three big reasons for the rejection of Girard and what he has to say:
Reason #1: “He believes in God, and he says it.” Dupuy said that laïcité in France means, in practice, “a public hatred of religion,” which makes Girard a jolting departure from the norm. “If a French leader said, ‘God bless France’, people would take to the streets. It would be the revolution again,” said Dupuy.
Reason #2: “He believes in the possibility of a science of man,” he said. Post-structuralisim, and other “isms,” have denied the possibility of knowing truth, or at least devalued it. There in France, he said, “truth is no longer legal tender.”
Reason #3: Finally, what he called the last straw: “#1 and #2 are the same reason.” That is, “if it’s possible to reach the truth, it’s because truth is given by God, and the incarnation of God is Jesus Christ.”