Freedom as creative liberty among loving options

A recent Tweet by Fr Aidan Kimel prompted my return to this previous post. Comparing God’s creation of the universe to Picasso’s statement “To know what you’re going to draw you have to begin drawing,” Fr Aidan writes: “I wonder if the same applies to God’s creation of the universe. No premeditation. No deliberation. Just the spontaneous let it be.”

I totally agree. David Hart, however, doesn’t like talk of “spontaneity” because he believes it an “irrational” mode of willing, something we cannot attribute to God. But I’ve disagreed. Spontaneity can indeed be a rational mode of acting where the scope of acting is bound within and expressive of the same unfailing love as its rationale. We have to say something like this applies to God’s determination to create if we say God creates freely and unnecessarily, for not creating is, presumably, as consistent with and expressive of who and what God is as creating.

An Open Orthodoxy

jazz_pianist

I want to try to express something I’m unable to make sense of in David Bentley Hart’s view of choice and freedom. I’ll start with very briefly stating his view of human “freedom” as the flourishing of created nature in its telos or end in God as the Good (with which I agree). Then I’ll summarize his qualified view of “libertarian” choice as the “possibility of freedom, not its realization” (with which I also agree). Thirdly, I’ll re-introduce (having done so previously) his response to my question regarding the nature of human choice once the will is perfected in the Good. This is where my difficulty gets introduced. Lastly, I’ll try to express what I think is an inconsistency or at least an unresolved issue (or perhaps my own stupidity) at the heart of his objection to a certain understanding of creative liberty as spontaneous.

First, what is true…

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