Not what you suppose

Lent5

Jesus’ Cry of Dereliction is shorthand for the entirety of Ps 22 for which it is the opening line. Psalm 22 is a scapegoat psalm about an innocent servant abandoned and persecuted by his contemporaries but not abandoned by God. For Christ to reference this particular psalm on the Cross is for him to say quite the opposite of what many take his cry, divorced from its context, to mean. Many see here evidence that the Son is in fact abandoned by the Father, that the crowds are right in believing God to have abandoned and forsaken him. For these, this abandonment of sacred scapegoating defines God to the nitty-gritty of triniarian deity itself, that God’s own experience of himself, his own trinitarian oneness, was shattered as God forsook God. Nothing in God was not defined by this separation.

This is theological madness, of course. Seen in its proper context (see Rikk Watts on the use of the Psalms in Mark’s gospel), Jesus’s cry says just the opposite. By calling upon Psalm 22, quite literally Jesus is declaring:

“I am not forsaken by God — as you all think! I have not been abandoned by God — as you all suppose. God will vindicate me, just like he did the innocent servant of Psalm 22! Wait and see.”

All Jesus needs to say in order to declare this is what he actually says, Psalm 22’s opening line. Resurrection proved Jesus right, of course. God is not on the side of the scapegoating crowd abandoning Jesus. That’s not the what the Cry is about. Where is the Father while Jesus is on the Cross? He is right where Jesus said he would be — “…with me.” (John 16.31-33). I only wish my own (evangelical) tribe believed it.

The happiest, most wonderful Resurrection Sunday to you all!